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1 ὀδύνη
Grammatical information: f.Meaning: `pain, torment, harm, sorrow' (Il.).Other forms: mostly pl. - αι.Compounds: As 2. member, e.g. περι-ώδυνος `very sore, painful' (Hp., Att.; - ω- comp. lengthening with περιωδυν-ία f. (Hp., Pl.), - έω, also (after ὀδυνάω) - άω (medic.); rarely as 1. member as in ὀδυνή-φατος ( ὀδυνήφατα φάρμακα Ε 401 = 900, also ὀ-ον ῥίζαν Λ 847; after this Orph. L. 345, 753) `pain-killing, -stilling', poet. incidental formation after ἀρηΐ-φατος a.o., but with remarkable active meaning (cf. Chantraine Sprache 1,145; after Risch $ 73 a prop. a consonantstem).Derivatives: ὀδυν-ηρός, Dor. - ᾶρός `dolorous, sorrowful' (Pi., Att.), - ωδῶς adv. `sorrowfully' (Gal.), - αίτερος `more painful' (Hp.) as from *ὀδυναῖος after σχολαίτερος (: [ σχολαῖος:] σχολή) a.o. (Schwyzer 534); ὀδυνάω, - άομαι, rarely with ἐξ-, κατ-, `to hurt, to grieve; to be hurt, to suffer pain' (IA.) with ὀδυνήματα pl. `pains' (Hp.).Etymology: Beside IA. ὀδύνη (orig. pl. tant. ?; Witte Glotta 2, 18f.) stands Aeol. (Greg. Cor. 597) ἐδύνας (acc. pl.); the vowel change can go back on old ablaut or on vowel-assimilation (ε \> ο before υ; cf. Schwyzer 255). Both forms are ᾱ-enlargements of a verbal noun in -u̯en-: - un- from ἐδ- `eat' ( curae edaces Hor., Lith. ėdžiótis `trouble oneself' beside ēdžióti `devour, bite', to ė́sti `eat'; on it Fraenkel Wb. s. v.), to which the ablauting -u̯er-: -u̯r̥-: - ur- in εἶδαρ \> *ἔδ-Ϝαρ `eating, food' (s. on ἔδω, with Skt. cognates) and ὀδύρομαι (s. v.). A further representative of this noun is Arm. erkn, gen. erkan `birth-pain, heavy pain' from *ed-u̯ōn or *ed-u̯ēn, s. Frisk Etyma Armen. 11 ff. w. details. -- Not wit L. Meyer 1, 523 f. and Prellwitz to δύη. However the initial was h₃-, as in ὀδών (s.v.); cf. Beekes in Kortlandt, Armeniaca Cf. ὠδίς.Page in Frisk: 2,350-351Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀδύνη
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2 ἐπιστρέφω
Aἐπέστροφα Diog.
(v. infr. 1.2a):—turn about, turn round, νῶτον Orac. ap. Hdt.7.141;δεῦρ' ἐ. κάρα E.Heracl. 942
, cf. X.Cyn.10.12; ; ἐ. τὰς ναῦς tack (cf.ἐπιστροφή 11.1
), Th.2.90; also, put an enemy to flight, X.HG6.4.9; wheel about,τοὺς ἱππεῖς Plu.Sull.19
; wheel through a right angle, Ascl.Tact.10.5 ([voice] Act. and [voice] Pass.), etc.; intr., ib.12.11, etc.b. intr., turn about, turn round, ἕλκε δ'ἐπιστρέψας Il.3.370
; here only in Hom., and perh. trans., whirl, but v. Hdt.2.103, S.Tr. 566;ἀλλὰ πᾶς ἐπίστρεφε δεῦρο Ar.V. 422
; of ships, put about, Plb.1.47.8,50.5; of a wild boar, turn upon the hunter,ἐπί τινα X.Cyn.10.15
; return, ἀπὸ τῆς στρατείας Epist. Philipp. in IG9(2).517.37 ([place name] Larissa), cf. Ev.Matt.12.44, etc.; of an illness, recur, f.l. for ὑπο-, Hp.Coac. 124: as Hebraism, c. inf., as periphrasis ofπάλιν, ἐπιστρέψει.. εὐφρανθῆναι LXXDe.30.9
, cf. 2 Es. 9.14, al.; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν ib.2 Ch.33.3, cf. Ma.1.4, al.2. turn towards,νόημα Thgn.1083
;ἦθος κατά τινα Id.213
; ἐ. τινά turn his attention towards one, Luc. Tim.11; τινὰ πρός τι, εἰς ἑαυτόν, Plu.2.21c,69f, cf. Hdn.5.3.8; οἱ τὴνἙλλάδα ἐπεστροφότες ἐπὶ σοφίαν Diog.Ep.34.1
; ἐ. πίστιν press a pledge upon one, S.Tr. 1182; ἐ. τὴν φάλαγγα bring it into action, Plu. Ant.42: hence,b. intr., turn (oneself) towards, X.Eq.8.12, etc.; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, reflect, Plot.5.3.1, Procl.Inst.15; τὸ ἐπιστρέφον βαθρικόν the steps leading to the sarcophagus, Judeich Altertümervon Hierapolis 152.3. turn or convert from an error, correct, cause to repent, Luc.Hist.Conscr.5, Plu.Alc.16;πλημμελοῦντας Id.Cat.Mi.14
; warn, Philostr.VS1.7.1; coerce, Cod.Just.4.20.15.1.b. [voice] Pass., to be converted, return,ἐπὶ Κύριον LXXDe.30.2
; intr., repent, ib.Ju.5.19, al., Ev.Matt.13.15,Ev.Luc.22.32, etc.c. Philos., cause to return to the source of Being,τινὰς εἰς τὰ ἐναντία καὶ τὰ πρῶτα Plot. 5.1.1
;τι πρὸς τἀγαθόν Procl.Inst. 144
:—[voice] Pass., Plot.1.2.4, 5.2.1; τὸπροϊὸν ἀπό τινος -στρέφεται πρὸς ἐκεῖνο ἀφ' οὗ πρόεισιν Procl.Inst.31
;πρὸς τὸ ἕν Dam.Pr.27
:—also intr. in [voice] Act.,ἐ. εἰς ἑαυτόν Plot.5.3.6
; τὸ γεννηθὲν φύσει πρὸς τὸ γεννῆσαν ἐ. Porph.Sent.13; οὐδὲν τῶν σωμάτων πρὸς ἑαυτὸ πέφυκεν ἐ. Procl.Inst.15.4. curve, twist, ὀδύνη σε περὶ τὰ σπλάγχν' ἔοικ' ἐπιστρέφειν v.l. in Ar.Pl. 1131;ἐ. ἐπισκύνιον AP11.376.8
(Agath.):—[voice] Pass., to be distorted,ἢν τράχηλος ἐπιστραφῇ Hp. Aph.4.35
; of hair, curl,οἷς ἐπέστραπται τὸ τρίχιον Arist.Pr. 963b10
; ἐπεστραμμένος, of a tree, crooked, Thphr.HP3.8.4; of fir-needles, bent, ib.3.9.6.II. [voice] Med. and [voice] Pass., esp. in [tense] aor. 2 [voice] Pass. ἐπεστράφην [ᾰ], alsoἐπεστρέφθην Opp.C.4.179
: [dialect] Dor. [ per.] 3sg. [tense] fut. [voice] Pass.- στραφησεῖται GDI3089.27
([place name] Callatis):—turn oneself round, turn about, ἤϊε ἐπιστρεφόμενος constantly turning, as if to look behind one, Hdt. 3.156: and with acc., πολλὰ θάλαμον ἐξιοῦσ' ἐπεστράφη turned to gaze on it, E.Alc. 187; so of a lion retreating, Arist.HA 629b15; δι' οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres are turned, Pl.R. 616c; δόξα τῇδ' ἐπεστράφη thus turned about, changed, S.Ant. 1111.2. go back-and forwards,πάντῃ h.Hom.27.10
; κατ' : c.acc., γαῖαν ἐπιστρέφεται wanders over the earth, with collat. sense of observing, studying it, Hes.Th. 753, Thgn.648; soἐ. ὀρέων κορυφάς Anacr.2.4
: also c. acc. loci, turn to a place, πόθεν γῆς τῆσδ' ἐπεστράφης πέδον; E.Hel.83, cf. 89, 768, Ion 352 (also εἰςχώρας X.Oec.4.13
): c.acc. cogn., [διεξόδους] ἐπιστρέφεσθαι walk in.., Pl.Phdr. 247a; of the sun, revolve, D.P.584.3. turn the mind towards, pay attention to, regard (cf.ἐπιστροφή 11.3
),τινός Anacr.96
, S. Ph. 599, Phld.Lib.p.15 O., AP5.47 (Rufin.); τῶν ἰδίων οὐδὲν ἐ. Thgn. 440;εἴς τι Alex.Aphr.in Sens.57.18
: abs., return to oneself, pay attention,ἐπιστραφείς Hdt.1.88
;οὐκ ἦλθες,.. οὐδ' ἐπεστράφης E.Rh. 400
; οὐκ ἐπεστράφη, = οὐκ ἐφρόντισε (just above), D.23.136, cf. 10.9, AP11.319 (Autom.).b. conduct oneself, behave, A22 (Decr. Amphict., iii B.C.).4. c.acc., θεοῦ νιν κέλευσμ' ἐπεστράφη turned against her, E.Andr. 101 (lyr.).5. [tense] pf.part. [voice] Pass. ἐπεστραμμένος, = ἐπιστρεφής, earnest, vehement,λέγειν ἐπεστραμμένα Hdt.8.62
;ἀφέλεια -στραμμένη Philostr.VS1.7.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστρέφω
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3 ἀμφί
ἀμφί, Prep. with gen., dat., acc.: (cf. Skt.A abhitas 'on both sides', Lat. ambi-):—radic. sense, on both sides; chiefly Poet. and [dialect] Ion. Prose, replaced by περί in later Gk.A C. GEN. (Poet., Hdt., X.):I causal, about, for the sake of, ἀ. πίδακος μάχεσθαι fight for the possession of a spring, Il.16.285;ἀ. γυναικός Pi.P.9.105
, A.Ag.62;ἀ. λέκτρων E.Andr. 123
: like πρός, in entreaties, πρὸς Ζηνός.. Φοίβου τ' ἀ. for Phoebus' sake, A.R.2.216.2 about, concerning, once in Hom., ἀμφ' Ἄρεος φιλότητος ἀείδειν sing of love, Od.8.267;ἀμφὶ τιμῆς h.Merc. 172
(cf. c. 4); once in Hdt., ἀμφὶ κρίσιος (as v.l. for κρίσι) ; more freq. in poets,ἀ. δαιμόνων Pi.O.1.35
, cf. A.Th. 1017, E.Supp. 642, etc.; prob. l. in S.Ph. 554.II of Place, about, around, post-Hom.,ἀ. ταύτης τῆς πόλιος Hdt.8.104
;τὸν ἀ. Λίμνας τρόχον E.Hipp. 1133
.B C. DAT. (Poet., [dialect] Ion. and later Prose):I of Place, on both sides of,ἀμφ' ὀχέεσσι Il.5.723
; ἀ. κεφαλῇ, ὤμοισιν, στήθεσσι, ποσσί, about the head, etc., ib.24.163, 3.328, Od.16.174, Il.13.36;ἄ. δέρᾳ Sapph.Supp.23.16
; ἀμφί οἱ around him, Il.12.396; μοι ἀμφ' αὐτῷ around me, 9.470; like wiseἀμφὶ περὶ στήθεσσι Od.11.609
:—all round, κρέα ἀμφ' ὀβελοῖσι μεμύκει round, i.e. upon, spits, ib.12.395;πεπαρμένη ἀμφ' ὀνύχεσσι Hes.Op. 250
.2 more generally, at, by, ἀ. πύλῃσι μάχεσθαι at the gates, Il.12.175; ἀμφὶ [κόρυθι] διατρυφέν smashed on the helmet, 3.362; ἀ. πυρί on the fire, 18.344; ἀμφ' ἐμοί clinging to me, Od.11.423; esp. of falling over one, Il.4.493; of a guardian, over,φύλακα ἀ. σοι λείψω S.Aj. 562
;ἀ. γούνασι πίπτειν E.Alc. 947
.II of Time, ἁλίῳ ἀ. ἑνί in compass of one day, Pi. O.13.37.III generally, of connexion or association, without distinct notion of place, ἀ. νεκροῖσιν as concerning the dead, Il.7.408; freq. in Pi., ὅσσα δ' ἀμφ' ἀέθλοις as far as concerns games, N.2.17; ἐπ' ἔργοισιν ἀ. τε βουλαῖς in deeds and counsels, Id.P.5.119; in virtue of,ἀμφὶ σοφίᾳ 1.12
;ἐμᾷ ἀ. μαχανᾷ 8.34
;ἀμφ' ἀρετᾷ 1.80
, cf. O.8.42;σέο ἀμφὶ τρόπῳ N.1.29
; ἀ. ἰατορίᾳ in respect of healing, B.1.39.IV causal, about, for the sake of,ἀμφ' Ἑλένῃ μάχεσθαι Il.3.70
; ἀ. γυναικὶ ἄλγεα πάσχειν ib. 157, cf. Luc.D Deor.20.14;ἀ. τοῖσδε καλχαίνων τέκνοις E.Heracl.40
, cf. Rh. 457 (lyr.);ἀ. δώλῳ μωλίειν Leg.Gort.1.17
; concerning, Od.1.48;εἰπὼν ἀμφ' Ὀδυσῆϊ 14.364
;ἀρνεύμενον ἀ. βόεσσι h.Merc. 390
;ἀ. Τειρεσίαο βουλαῖς Pi.I.7(6).8
; , cf. El. 1144;ἔρις ἀ. μουσικῇ Hdt. 6.129
;ἀ. σοι A.Ag. 890
; ἀ. τῷ θανάτῳ αὐτῆς λόγος λέγεται about her death it is reported, Hdt.3.32, cf. S.Aj. 303;ἀ. βοῶν ἀγέλαις δόμον αὔξειν B.9.44
.2 of impulses, ἀ. τάρβει, ἀ. φόβῳ for very fear, A.Ch. 547, E.Or. 825;ἀ. θυμῷ S.Fr. 565
;ἀμφ' ὀδύνῃ A.R.2.96
.C C. ACC., most freq. in Prose (twice only in Th.):I of Place, about, around, mostly with a sense of motion,ἀ. μιν φᾶρος βάλον Il.24.588
, cf. Od.10.365;ἀ. βωμίαν ἔπτηξε παστάδα E.HF 984
.2 generally, by, on, ἀμφ' ἅλα by the sea, Il.1.409; ἀ. ῥέεθρα somewhere by the banks, 2.461; ἀ. περὶ κρήνην somewhere about the fountain, 2.305; ἀ. ἄστυ all about in the city, 11.706; Τάρταρον ἀ. μέγαν somewhere in Tartarus, h.Ap. 336, cf. A.Pr. 1029;ἀ. Εὔβοιαν B.9.34
;ἀ. Θρῄκην E.Andr. 215
; ἀ. ψάμαθον somewhere on the sand, S.Aj. 1064; ἀ. βωμόν at the altar, E.IT 705;περὶ πίδακας ἀ. Theoc. 7.142
; of motion, to the neighbourhood of,ἦλθες ἀ. Δωδώνην A.Pr. 830
.3 of persons grouped about one, οἱ ἀ. Πρίαμον Priam and his train, Il.3.146, cf. 2.417, 445; οἱ ἀ. Ξέρξεα his army, Hdt.8.25; but οἱ ἀ. Κορινθίους, οἱ ἀ. Μεγαρέας καὶ Φλειασίους the Corinthians, Megarians, etc., and those next them, Id.9.69: hence [dialect] Att., οἱ ἀ. Πρωταγόραν the school of Protagoras or even Protagoras himself, Pl. Tht. 170c; οἱ ἀ. Εὐθύφρονα Euthyphro's friends, Cra. 399e, cf. Th.8.65; of a single person, perh. Pl.Hp.Ma. 281c; so in later Prose, as Luc.VH2.18.4 τὰ ἀ. τι that which concerns a thing,τὰ ἀ. τὸ ἄριστον Th.7.40
; τὰ ἀ. τὴν δίαιταν domestic arrangements, X.Cyr.8.2.6.5 causal, about, for the sake of, κλαίειν ἀ. τινα weep about or for one, Il.18.339; μνήσασθαι ἀ. τινα make mention of one, h.Hom. 7.1, cf. Terp.2, Ar.Nu. 595;κελαδέοντι φᾶμαι ἀ. Κινύραν Pi.P.2.15
, cf. I.7(6).9, A.Th. 843;ἀ. νιν γοώμενος S.Tr. 937
.6 ἀ. τι ἔχειν to be occupied about a thing,ἀ. λιτάν' ἕξομεν A.Th. 101
;ἀ. δεῖπνον εἶχεν X.Cyr.5.5.44
, cf. 5.2.26;εἶναι ἀμφί τι 7.1.1
;ἀ. τὰν δαῖσιν Leg.Gort.5.46
.II of Time, throughout, for, τὸν λοιπὸν ἀ. βίοτον, τὸν ὅλον ἀ. χρόνον, Pi.O.1.97, 2.30; about, at the time of, during,ἀ. Πλειάδων δύσιν A.Ag. 826
;ἀ. τὸν χειμῶνα X.Cyr.8.6.22
, etc.D POSITION. In poets ἀμφί sts. follows its case,οἱ δέ μιν ἀμφί Od.23.46
, cf. 10.218, B.17.53;φρένας ἀ. Hes.Th. 554
, Mimn.1.7; but never suffers anastrophe, Hdn.Gr.1.480.E WITHOUT CASE, as Adv., about, around, on both or all sides, freq. in [dialect] Ep.,ῥῆξεν δέ οἱ ἀ. χιτῶνα Il.13.439
; ἀ. δὲ λειμών around is meadow, Od.6.292; soἀ. περί Il.21.10
, etc.F IN COMPOS.:I on both sides, ἀμφίστομος, ἀμφίαλος.II causal, for the sake of, ἀμφιμάχομαι, ἀμφιτρομέω. -
4 ὀδυνάω
ὀδυνάω (ὀδύνη) pass. fut. 3 sg. ὀδυνηθήσεται LXX; aor. 3 sg. ὠδυνήθη 4 Macc 18:9 ‘cause pain’, in our lit. only pass. ὀδυνάομαι 2 pers. ὀδυνᾶσαι (B-D-F §87; W-S. §13, 17; Mlt-H. 198; Helbing p. 61) ‘feel pain’ (Trag. et al.; Democr. 159; Pla.; Vett. Val. ind.; LXX; TestJob 24:4; TestIss 7:5; ParJer 7:31).① to undergo physical torment, suffer pain (Aelian, NA 11, 32 p. 286, 28) περί τινος suffer pain for the sake of someone 1 Cl 16:4 (Is 53:4). Esp. of the tortures in Hades ὀδ. ἐν τῇ φλογί suffer torment in the flames Lk 16:24; cp. vs. 25.② to experience mental and spiritual pain, be pained/ distressed (Dio Chrys. 66 [16], 1; Alciphron 3, 14, 2; Philo, De Jos. 94 ὀδυνώμενος; Jos., Bell. 6, 183 ὀδυνώμενον) ὀδυνώμενοι ζητοῦμέν σε we have been anxiously looking for you Lk 2:48 (two persons of different sex are referred to with a masc. modifier, as Epici p. 20, 3 K. [p. 42, 60 B.] Achilles and Helen with αὐτούς) ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ they were especially pained at his saying Ac 20:38 (ὀδυνᾶσθαι ἐπί τινι as Philo, Conf. Lingu. 92).—DELG s.v. ὀδύνη. M-M s.v. ὀδυνάομαι. TW. -
5 πήρα
Grammatical information: f.Meaning: `leather bag, knapsack' (Od., Ar.).Other forms: Ion. -η.Compounds: As 1. member in πηρό-δετος ( ἱμάς) `binding a knapsack' or `bound around the knapsack'? (AP; on the poss. act. meaning of the 2. member cf. ὀδυνή-φατος).Derivatives: Diminutive πηρίδιον n. (Ar., Men.); also πηρ-ίς or - ίν, - ῖνος f. `scrotum' (Nic.; on the formation Schwyzer 465); enlarged - ίνα f. (Gal.) = περί-ναιον (in the meaning influenced by it; cf. s. v.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Unexplained; cf. on θύλακος and σάκκος. -- Furnée 152 compares βηρίδες ὑποδήματα, α ἡμεἶς ἐμβάδες λέγομεν H. and περι-βᾱρίδες `womens shoes'; he further mentions Lat. perō `soldiers shoes' and pre-Rom. * barr- `small vase'.Page in Frisk: 2,530Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πήρα
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6 προσέχω
A hold to, offer, προσέσχε μαζὸν [δράκοντι] A.Ch. 531; hold against, [τὴν ἀσπίδα] προσῖσχε πρὸς τὸ δάπεδον Hdt.4.200
; apply,χλιάσματα Hp. Mul.2.129
.2 π. ναῦν bring a ship to port,προσσχόντες τὰς νέας Hdt.9.99
;Μαλέᾳ προσίσχων πρῷραν E.Or. 362
; τίς σε προσέσχε.. χρεία; brought thee to land here? S.Ph. 236;< ναῦν> πρὸς τὴν γῆν προσσχεῖν D.C.42.4
: more freq. without ναῦν, put in, touch at a place, προσσχεῖν ἐς Τύρον, ἐς τὴν Σάμον, etc., Hdt.1.2, 3.48, al.; πρὸς τὴν Σίφνον προσῖσχον ib.58: c. dat. loci,π. τῇ γῇ Id.4.156
;τῆς νήσου τοῖς ἐσχάτοις Th.4.30
;Λιβύῃ κατὰ τὴν Μαυρουσίαν Plu.Sert.7
: c. acc. loci, τίνι στόλῳ προσέσχες τήνδε γῆν; S.Ph. 244, cf. Plb.2.9.2: abs., land, Hdt.2.182, etc.: with words added,πλέων δι' Ἑλλησπόντου π. ἐς Κύζικον Id.4.76
, cf. 6.119;ναυσὶ προσσχεῖν Th.4.11
;τῇ νηῒ π. εἰς Ῥόδον D.56.9
; ὡς γῇ προσέξων τὸ σῶμα, of a shipwrecked sailor, Plu.2.1103e.3 turn to or towards a thing,π. ὄμμα E.HF 931
: mostly, π. τὸν νοῦν turn one's mind, attention to a thing, be intent on it,τοῖς ἀναπαίστοις Ar.Eq. 503
; ἐμοί ib. 1014, cf. 1064, X.An.2.4.2, etc.; π. τὸν νοῦν τινι give heed to him, pay court to him, Id.Cyr.5.5.40; ἑαυτῷ π. τὸν νοῦν to be thinking with himself, in a fit of abstraction, Pl.Smp. 174d; alsoπρὸς τὴν ἑαυτοῦ κατηγορίαν π. τὸν νοῦν Antipho 3.4.1
;πρὸς τούτοις Ar.Nu. 1010
; π. τὸν νοῦν μὴ.. take heed lest.., Pl.R. 432b, etc.: abs.,πρόσεχε τὸν νοῦν Cratin. 284
, Pherecr.154, Ar.Pl. 113, etc.;δεῦρο τὸν νοῦν προσέχετε Id.Nu. 575
, cf.Pl.Smp. 217b; προσεχέτω τὸν νοῦν let him take heed, as a warning, Ar.Nu. 1122; also τὴν γνώμην π. Id.Ec. 600, Th.1.95, 2.11, 5.26, 7.15;π. τὴν διάνοιαν ὡς πράξει μεγίστῃ Plu.Num.14
; but περὶ τούτου τῇ διανοίᾳ π. IG7.2225.44 (ii B.C.);π. τῇ διανοίᾳ εἰς τὸ ῥῆμα Κυρίου LXXEx. 9.21
.4 withoutτὸν νοῦν, μὴ πρόσισχε.. βουκόλοις Cratin.286
; σαυτῷ π. Ar.Ec. 294 (lyr.), X.Mem.3.7.9; π. ἑαυτοῖς ἀπό τινος to be on one's guard against, Ev.Luc.12.1; πρόσεχ' οἷς φράζω attend to what I shall tell you, Mnesim.4.21 (anap.), cf. D.10.3, etc.;π. τῶν ἐμπείρων.. ταῖς ἀναποδείκτοις φάσεσι Arist.EN 1143b11
;τῷ πολλῷ χρόνῳ Id.Pol. 1264a2
;π. τοῖς νόμοις Id.Fr. 539
; τοῖς χιλιάρχοις take orders from them, Plb. 6.37.7; alsoπ. ἐπί τινι LXX Ge.4.5
: abs.,πρόσεχε, κἀγώ σοι φράσω Athenio 1.8
; προσέχων ἀκουσάτω attentively, D.21.8;πρόσσχες An. Ox.1.121
: also c. acc.,προσέχων τε ταῦτα Critias 25.19
D.;οὐ προσέχει τὰ πράγματα Philem.73.4
;π. νόμον θεοῦ LXX Is.1.11
, cf. Ex.34.11: also π. ἀπὸ τῶν ἁγίων, τῶν γραμματέων, ib.Le.22.2, Ev.Luc.20.46;π. τοῦ μὴ φαγεῖν αἷμα LXX De.12.23
; π. ἵνα μὴ μαστιγωθῇς ib.2 Ch.25.16.b devote oneself to a thing, c. dat.,γυμνασίοισι Hdt.9.33
;τοῖς ἔργοις Ar.Pl. 553
;τοῖς ναυτικοῖς Th.1.15
;τῷ πολέμῳ Id.7.4
;πλούτῳ Pl.Alc.1.122d
;τούτῳ τῷ ἀγῶνι Lycurg.10
; τοῖς κοινοῖς, γεωργίᾳ καὶ εἰρήνῃ, Plu.Cat.Mi.19, Hdn.2.11.3, etc.:—abs., ἐντεταμένως, προθύμως π., Hdt.1.18, 8.128.6 [voice] Med., attach oneself to a thing, cling, cleave to it,ὅ τι πρόσσχοιτο τοῦ πηλοῦ τῷ κοντῷ Hdt.2.136
; , cf. Pl. 1096; : abs., οἱ πολύποδες οὕτω π. ὥστε μὴ ἀποσπᾶσθαι ib. 534b27.b metaph., devote oneself to the service of any one, esp. a god, Pi.P.6.51 (dub.).7 [voice] Pass., to be held fast by a thing, ; to be attached to it,πρὸς τῷ στήθει Hp.Art.14
; πρὸς τῷ δένδρῳ προσέχεσθαι, of gum, stick to, Thphr.HP9.4.4: metaph., to be implicated in,τῷ ἄγει Th.1.127
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσέχω
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7 τιταίνω
τῐταίνω, [dialect] Ep. redupl. for τείνω, τανύω, only used in [tense] pres., [tense] impf., and [tense] aor. [voice] Act., [tense] impf. and [tense] aor. [voice] Med., [tense] pres. and [tense] impf. [voice] Pass.:—A stretch, τόξα τιταίνων bending his bow, Il.8.266; ἕτερος δ' ἐπὶ πάσι ( παισὶ Pap.; v. πᾶσις)ποικίλον τόξον τιταίνει B.9.43
; so in [voice] Med.,ἐτιταίνετο καμπύλα τόξα Il.5.97
, cf. Od.21.259;Τυδεΐδῃ ἔπι τόξα τιταίνετο Il.11.370
; φόρμιγγα τιτηνάμενος having tuned my harp, Orph.A. 251 codd.; hence τιταίνει.. νόμον plays a tune on the strings, Ar.Fr. 671 (troch.).2 stretch out,περὶ μέσσῳ χεῖρε τιτήνας Il.13.534
; χρύσεια πατὴρ ἐτίταινε τάλαντα held them out, 8.69;προπάροιθε θρόνων ἐτίταινε τραπέζας Od. 10.354
:—[voice] Pass., extend,τῇ καὶ τῇ D.P.637
, cf. 92, 116, al.3 draw at full stretch, ἅρμα τ. Il.2.390;βόε οἴνοπε πηκτὸν ἄροτρον.. τιταίνετον 13.704
: abs., τιταίνετον haste along, 23.403.4 [voice] Pass., strain or exert oneself, chiefly in part., ἂψ ὤσασκε τιταινόμενος with vehement effort, Od.11.599;γυῖα τιταινόμενος APl.4.105
; of a horse galloping, τιταινόμενος πεδίοιο stretching over the plain, Il.22.23; ; of birds,τιταινομένω πτερύγεσσιν Od.2.149
; of a man running at full speed, Hes.Sc. 229; of rivers,τ. κατ' ὄρεσφι Opp.H.1.22
.5 in Hp., Aret., and late [dialect] Ep., strain, ὄμμα τ. Man.4.496, etc.;τ. ὄμμα εἴς τι Nonn.D.7.283
; τ. ψιθύρισμα whistle loudly, ib.1.31, etc.:—[voice] Pass., to be strained or stretched, as in convulsions, Hp.Epid.5.47, Nic.Th. 722, Aret.CA1.5, etc.: metaph., ἡ ὀδύνη τ. becomes intense, Hp.Mul.2.134 (unless τὰ σκέλεα is the subject).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιταίνω
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8 καρδία
καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experienceα. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.
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